The Sutra Says ‘It looks like something, but in fact, it is nothing…'
Now the ‘Translation’ :
Long ago, can not be sure exactly how long, as time didn’t existed then; …. so we can say long,… very long ago ….
Ok, so very long ago, there was nothing. Nothing existed for don’t know how long, as there was no time …. so we can say (for saying’s sake – as something has to be said for the heck of it) that nothing existed for very very long. Slowly, nothing became bored of itself. Nothing felt lonely, and started looking for something to get out of itself….
So nothing started crying, it started shouting, it started jumping, climbing, flying, falling, mourning,.. in short, it started doing everything sane, insane, and whatever comes in between them. This continued for don’t know how long, but we can say for very very long …..
Slowly, this act of nothing resulted in development of sophisticated characteristic, which the modern world calls as schizophrenia and spilt personality. It started fanaticizing that there is something… and that something is always with nothing to give him company. This too continued for don’t know how long … Slowly, very slowly, but as a rule, steadily… nothing was able to convince itself that it is not alone… it refused to accept that it is alone. …
Dheere dheere, shane shane … nothing was able to develop something out of itself… it is able to see something as a different personality – something was standing in front of him – a physically separate personality… Yes ! nothing was not alone anymore...! There was something to accompany him …. ! He convinced itself that something exists…. And something is not an illusion, but a reality !
So, the sutra says, that something comes out of nothing, but nothing does not accept it, it treats something as a different thing alltogether, but Gyanis know that something is nothing but…. nothing itself !
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